• print • Sept/Oct/Nov 2012

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  • print • Sept/Oct/Nov 2012

    I opened Twilight of the Elites with some skepticism—not so much out of any quarrel I had with its argument as from worries that stemmed from the conditions of its production. It’s certainly true, as Nation correspondent Chris Hayes argues here, that growing numbers of Americans who’ve worked hard and played by the rules, as Bill Clinton put it, are deciding that the rules have been rigged—by Clinton as well as others—and that something’s wrong with the game itself. But we’re rarely driven to develop such thoughts further, in large part because our income, support networks, cultural tastes, and even

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  • print • Sept/Oct/Nov 2012

    In January of 1965, FBI agents closing in on mobster Joseph “Joe Bananas” Bonanno discovered that the hellion son of an FBI informant code-named T-10 was raising hell alongside Bonanno’s own teenage son. Agents looked to exploit the two boys’ relationship to help break the case—until, that is, J. Edgar Hoover ordered his underlings to instead warn informant T-10 that his son’s mob associations might harm the confidential source’s fledgling political career. The Justice Department never did manage to pin a decent indictment on Joe Bananas. But T-10—and his fledgling political career—did just fine. He later became the fortieth president

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  • print • Sept/Oct/Nov 2012

    Mortality, a posthumous collection of Christopher Hitchens’s short essays on living with terminal esophageal cancer—“a distinctly bizarre way of ‘living,’” he emphasizes, “lawyers in the morning and doctors in the afternoon”—is an odd little book, neither fully a cancer memoir nor a meditation on the meanings we attribute to the disease. Though indebted to Audre Lorde’s classic The Cancer Journals and Susan Sontag’s Illness as Metaphor (it’s hard to write about the experience of cancer free of the influence of either, regardless of whether one has read them), Hitchens cites neither. The voices he summons to his decline are mostly

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  • print • Feb/Mar 2011

    Those who wish to see politics in everything frequently get their wish. The selection of a Nobel laureate in literature is a case in point. In 2001, the choice of V. S. Naipaul looked to some like a post-9/11 gesture of sympathy with America—even an endorsement of America’s incipient military rebukes to Islamism. Four years later, awarding the anti-American Harold Pinter looked like a rebuke to the American rebuke. And last year’s selection, the Peruvian writer Mario Vargas Llosa, looks like the most overtly political winner in the past three decades.

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  • print • Apr/May 2011

    There’s not much good that reform-minded liberals can take away from the First World War. If the American Civil War was the first modern “total war,” World War I greatly accelerated the West’s passage into such conflict, involving fully mobilized home fronts and new modes of technological combat that produced unprecedented casualties. The Great War also proved a major setback to the European left, which was helpless as the international socialist movement’s working-class constituencies fanned out in support of their home countries’ nationalist causes.

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  • print • Feb/Mar 2011

    Before I moved to Abu Dhabi in 2007, one of the few things I knew about the United Arab Emirates was that it was home to a vast army of slave labor, imported from the Indian subcontinent to build Pharaoh’s new glass-and-steel pyramids—not to mention staffing his grocery shops and gas stations, weeding his gardens, sweeping his floors, and paving his roads.

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  • print • Apr/May 2011

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  • print • Feb/Mar 2011

    James Carroll writes that his new book is “about the lethal feedback loop between the actual city of Jerusalem and the apocalyptic fantasy it inspires.” No one who reads the headlines or watches the evening news can possibly doubt that such a Zion-fixated end-time fantasy looms in the minds of many a pistol-packing Jewish settler, Rapture-ready Christian soldier, and aspiring Muslim martyr.

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  • print • Feb/Mar 2011

    Deb Olin Unferth’s new memoir of travel and political unrest doesn’t make you wait long to discover how her sojourn works out. Revolution, which tells how in 1987 she and her boyfriend George left college and the United States to travel to Central America and “join the revolution” (actually, any revolution), begins with a brief chapter entitled “McDonald’s,” the restaurant for which Unferth makes a beeline upon returning to the US. “I was thinking about how I already knew what the food I ordered would look like,” she writes. “I knew what the French fries would look like, what the

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  • print • Feb/Mar 2011

    Bruce Chatwin (1940–1989) may have been the last important writer in English to model his prose after Hemingway’s. When he wrote, he chiseled away everything except what he wanted the reader to see. Employing lean, declarative sentences and short paragraphs, Chatwin’s prose relied almost wholly on exact word choice and careful sentence rhythms. There’s no clutter, no mush, no padding, nothing overemphatic. Even the Shakers could learn from Chatwin’s simplicity and clarity. Take, for instance, this brief Buenos Aires vignette from an early chapter of his travel classic In Patagonia: “By day the city quivered in a silvery film of

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  • print • Feb/Mar 2011

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  • print • Dec/Jan 2011

    The 2003 US invasion of Iraq began just as the persuasive exile Ahmad Chalabi desired. His vision, shared by neoconservative policymakers back in Washington, was that once US troops got “rid of Saddam for us,” as he put it, he himself would drive into Baghdad triumphantly, welcomed by throngs of adoring Iraqis. Chalabi, who hadn’t been to Iraq since 1958, when he was thirteen years old, patterned the idea on Charles de Gaulle’s return to Paris during World War II with the Free French.

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  • print • Dec/Jan 2011

    Ambition is an attractive quality in a book, and Adam Levin’s first novel, The Instructions, is Napoleonically ambitious, a 1,030-page brick wrapped within a metafictional conceit. The book is, supposedly, a 2013 edition of a “scripture” by protagonist Gurion ben-Judah Maccabee. The first half has been translated from English into Hebrew and back into English, retaining, due to its “translingual” immutability, its original wording. This is only one of the miracles attributed to this text and to Gurion, who spends the better part of the book steadfastly insisting that he’s not the Jewish Messiah, although he eventually lets on that

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  • print • Sept/Oct/Nov 2010

    The publication of two monographs devoted to the art of David Lynch—paintings, photographs, works on paper, installations, canvases smeared with animal corpses—suggests a new way to think about an artist too often taken for an architect of dreamscapes, a fabulist of the psychosexual bizarre. The opposite is just as true: Lynch as a supremely earthly, material artist, whose great subject is the human body in all its banality—and strangeness. The most “Lynchian” of Lynch’s films are intensely corporeal: Eraserhead (1977), with its reproductive phantasmagoria; the exposed and dismantled bodies of Blue Velvet (1986); Twin Peaks (1990–91), a melodramatic labyrinth with

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  • print • Dec/Jan 2011

    For about five years, beginning in 1995, I worked on the copy desk at the Village Voice. Aiding me in the battle against error were Merriam-Webster’s Collegiate Dictionary, the fourteenth edition of the Chicago Manual of Style, published in 1993, and a samizdat-looking document containing the house style rules and bearing the enigmatic title “Small Craft Warnings.” At any given moment one or all of these vade mecums lay open on my desk; the answer for anything could be found therein.

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  • print • Dec/Jan 2011

    It would surely trouble John Boehner to hear it, but Karl Marx’s old aphorism about history happening the first time as tragedy, the second as farce has rarely applied with as much force as it does to today’s conservative movement. The GOP wave that swept Boehner into the House speakership in November struck pundits as a historic departure, but it’s actually part of the broader half-century conservative revolt against the idea of government. Fifty years ago, when Ronald Reagan was jaunting around the country giving speeches for General Electric, he denounced progressive taxation as tantamount to socialism, while the loyalists

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  • print • Dec/Jan 2011

    Saul Bellow died in 2005 at the age of eighty-nine, and now we have, under the editorship of Benjamin Taylor (working closely with Bellow’s widow), a collection of 708 letters out of the thousands that he wrote. The letters are to publishers and editors; boyhood friends; wives, lovers, children; the crowd of writers Bellow knew, both famous and obscure. Many of these letters are rich in gossip, declarations of love and ambition, praise, criticism, and commiseration; the most touching among them are to the writers for whom he had tender feeling (John Berryman, Ralph Ellison, John Cheever) and those who

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  • print • Sept/Oct/Nov 2010

    I can’t remember whether it’s the author (played by Charlotte Rampling) or her publisher (Charles Dance), but in François Ozon’s film The Swimming Pool one of them remarks that literary prizes are like hemorrhoids: Sooner or later, every asshole gets one. This sentiment might have been used as an epigraph to the Austrian author Thomas Bernhard’s My Prizes, an “accounting” of the many literary awards that began coming his way in the mid- 1960s. Being Thomas Bernhard, of course, it’s not just the recipients of these prizes who are “All Assholes”—“a whole row of assholes,” to be precise—it’s also the

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  • print • Sept/Oct/Nov 2010

    In her magisterial history of classical dance, Jennifer Homans tells the story of ballet’s life over four centuries: dance conventions and dance-obsessed people, ideas and political movements, sacred and profane gestures. Apollo’s Angels is a cultural history of the highest order—like Anne Hollander’s Seeing Through Clothes or Frances Yates’s The Art of Memory. The book, with its quiet, encyclopedic knowledge, relates more than a decade spent in archives around the world, reading generations of scholars. The result is neither a digital-age mash-up nor an overlong compilation of “the greatest dance stories of all time.” Homans is wholly uninterested in the

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