GIVEN TIME, every discussion of New York in the 1970s becomes a discussion of the South Bronx. When documentary filmmakers need to indicate the decade of New York’s municipal failure, the rubbled lots of the South Bronx mark the moment and do the failing. When overpaid Netflix directors need to gloss the Black experience in New York in the 1970s, an abandoned tenement is cast as the silent buddy. The South Bronx is a real place dogged by the surreal, somehow always most itself when on fire. But New York in the ’70s was not a burning dumpster, and the

In 2008, Paul B. Preciado published Testo Junkie, which is, among other things, an influential account of his illegal self-administration of testosterone gel. Stints of heady Foucauldian theory are interspersed with powerful memoiristic passages: He writes elegiacally to a friend who recently died, begins a potent affair with the French feminist writer and filmmaker Virginie Despentes, and lyrically describes the effects of testosterone on his body and mind. With a lofty sense of ritual and menace, he compares the packets of gel to “dissected scarabs, poison bullets extracted from a corpse, fetuses of an unknown species, vampire teeth capable of

Welcome to part three of our ongoing series about supporting the literary community during the coronavirus pandemic. This week, we focus on independent bookstores and authors in need.

IN 1974 DORIS LESSING PUBLISHED MEMOIRS OF A SURVIVOR, a postapocalyptic novel narrated by an unnamed woman, almost entirely from inside her ground-floor apartment in an English suburb. In a state of suspended disbelief and detachment, the woman describes the events happening outside her window as society slowly collapses, intermittently dissociating from reality and lapsing into dream states. At first, the basic utilities begin to cut out, then the food supply runs short. Suddenly, rats are everywhere. Roving groups from neighboring areas pass through the yard, ostensibly escaping even worse living conditions and heading somewhere they imagine will be better.

SØREN KIERKEGAARD WAS AN EARNEST, brilliant, difficult, vituperative, sensitive, sickly emo brat whose statue in the Valhalla of Sad Young Literary Men is surely the size of a Bamiyan Buddha. He was a Christian whose devoutness was so idiosyncratic as to be functionally indistinct from heresy; who lived large on family money until the money ran out and then died so promptly that you’d almost think he planned the photo finish; who tried and failed to save Christianity from itself, but succeeded (without really trying) in founding “a new philosophical style, rooted in the inward drama of being human.” That

APRIL 21, 2020. Last night, the crazed leader announced that he wants to ban immigration. Today I was told to prepare for furlough at my job, and I spoke to my friend who cannot get her cancer treatments. Down the road at the hospital, they are still forklifting corpses into refrigerated trucks. The price of oil has tanked. Around the corner someone has painted these words on the side of a mailbox: PROTECT BLACK PEOPLE. COVID-19. The midwife who delivered my children is begging for masks. All of the mom-and-pop shops have shuttered. The streets are littered with discarded blue

AS NEW YORK WAS DECLARED the COVID-19 pandemic’s epicenter, the ghost of Dorothy Parker began turning up in my bedroom at daybreak. “What fresh hell can this be?” Parker whispered, an earworm I could not stop hearing. They say the cure for an earworm is to listen to the song in its entirety; in my case, I thumbed through the morning’s headlines like a drowsy automaton until a fuller, worsened picture of our city’s new netherworld emerged.

TRISTRAM SHANDY sailed into eighteenth-century literary history alongside such bawdy picaresques as Tom Jones. But unlike the rest Laurence Sterne’s creation is an antinovel: It starts and stops, has entire pages that aren’t even text—blank or solid black or marbled or filled with lines and swirls that indicate the wayward shapes of the narrative (at such moments it seems like what Sterne really is is a concrete poet). On the occasions when the author doesn’t want you to know what naughty thing he’s saying (though he quit being a minister to write, Sterne was still a modest man) there are

EVEN AS A LITTLE GIRL, Benedetta Carlini, born in a Tuscan mountain town in 1590, had the kind of persuasive charm possessed by politicians and good salesmen. When she played with a feral dog and it attacked her, she told her parents that the dog was the devil, come to earth to torment her. When she was caught playing with a nightingale, then thought to be a dangerous symbol of sensuality and lust, she explained that the bird was a guardian angel. After Benedetta joined a convent of Theatine nuns in 1599, she began having revelations from God. In one